Lois and I had wanted to do a lease-purchase agreement --- an arrangement where you rent until your own house sells, after which you would purchase the new home --- all within a set time period. The seller said "No thanks." So I kept looking. I found another place towards Blountville that had a fairly decent home set right up against a knob (see first paragraph). I had been told by co-workers that Blountville wasn't a nice area to live in (I now know differently), but I looked anyway. The realtor showed me the house, then we talked for awhile in the driveway. I remember my legs beginning to ache, because we were standing on an incline. Being from Florida, I hadn't experienced that feeling since I was in college in Chicago (not mountains, but steep enough hills).
Later into the conversation the realtor invited me and my family to visit his church. It was a Presbyterian church in the Bristol city limits. I didn't know much about the Presbyterians, other than the fact that they sprinkled instead of immersing during baptism. I had heard something about their view about predestination (how God decides your destiny), but was not well-read on it.
We visited the church on a sunny Sunday morning. The people were friendly, and the realtor I had met invited us out to lunch. During the meal we discussed the area, my job and their church. A few days later we were visited by the pastor after supper. I had been doing some reading about the Presbyterians from my study books (the information superhighway had not arrived yet), so I was ready for him. He was cordial, and we were gracious hosts. I asked him about sprinkling in baptism, and he referred me to an Old Testament reference to the "sprinkling of the nations." I may have asked other questions, but I don't recall what they were. I think I had already made up my mind not to go back.
He was pleasant and open, inviting us to come back whenever we wanted to. I responded that the Presbyterian structure and doctrine were quite different from what we were used to, but that we may visit again. Following his visit I began to look around for another church.
I noticed in the local paper that a small non-denominational church was meeting at the YWCA on Sundays. The church minister was a graduate from Dallas Theological Seminary. I knew that the DTS doctrinal statement was in line with what we believed, so I took the family there for a visit. The pastor and his wife were warm and friendly, as was the congregation, but no more so than at the Presbyterian church. The pastor invited us to their home that evening for youth group, saying that we could visit with some of the adults of the church while the children were meeting.
It wasn't long before I became the song leader, Sunday school teacher and coordinator of special music. We stayed with the church for several years. I was even asked to participate in the Men's Steering Committee; the church didn't have deacons or elders. What was interesting was that one of the men on the committee was actively involved in an extra-marital affair and had missed most of the meetings. We prayed for him and his family. It was easier to judge rather than love and be open and honest with the situation. To be sure, what he was doing was wrong, but none of us loved him enough to take him to task for it.
A year after moving to Bristol we finally closed on a new (used) house --- the very first one on the knob that I had looked at when I started my job!
At one point a family came to the church, and the father would begin to discuss openly the Reformed Doctrine. The foundation of this belief system was that God is sovereign, and by sovereign they meant that God purposefully chose before time who would get saved and go to heaven and who would be eternally damned to hell. And to my surprise the pastor and at least one of the church leaders was of the same mind. This disturbed me, but I wasn't ready to jump ship just yet.
As we went along Lois began to have serious issues with the new family mentioned earlier. I don't remember what the issues were, but it made it difficult for her to attend services. So I used the Reformed problem as a reason to meet with the one church leader mentioned earlier. He came to my home, and I basically explained that we could not continue at the church because the predestination doctrine would always be an issue with us. Looking back, love still didn't prevail, and I never even met with the pastor to discuss my concern. Several weeks later the pastor and his wife took Lois and me out to dinner. I believe they truly loved us and wanted us back, but I was determined to hold my ground. Again, I could have been open about my feelings on the Reformed doctrine (and the other family), but I kept quiet.
We now see clearly that people are more important than doctrines, and we are learning the hard way that, since our doctrine has changed dramatically, our former fundamental friends have abandoned us.
So we began another search for a new church home.